Day of Pentecost: John 13:8-17, 25-27

Pentecost Sunday

One of the temptations of Pentecost Sunday is to honour the story as an event of the past. How can we begin to see and even anticipate Pentecost as a continual reality? In John 14, Jesus is speaking to people who are anxious about navigating an uncertain future, into that moment He promises to send the Holy Spirit. What are those moments where the Spirit has called us into new peace, postures, and possibilities?

Respond:

  • The Acts 2 account is a foundational event for the church. If Pentecost celebrates new beginnings then perhaps we should learn to anticipate it as a recurring event.

    • How can you cultivate a deeper expectation for a filling of the Holy Spirit in your own life and story?

    • What are the moments (past and present) in your story where the Spirit has called you into a new and uncertain chapter?

  • By the power of the Spirit, followers of Jesus will do “even greater things than these” What if we could take Jesus at his word? What if this is true?

    • Ask the Spirit - what is possible in and through our church family? What does creativity look like in our context?

  • In the Scriptures, we see that the Holy Spirit rests on you, as a guide, a teacher, a helper, a strengthener, a comforter, an advocate and more.

    • What definition would use in your experience? What noun do you need in this season?  God is inviting you to ask the Spirit for what you need.

Fifth Sunday of Easter: Revelation 21:1-8

Eastertide

The last portion of Revelation overflows with hope and provides a beautiful image of God bringing renewal to everything. This passage challenges widely held misunderstandings of heaven.

Respond:

  • People tend to live out the dominant story in their life. It could be a story that you tell yourself or a story that has been handed down to you. In the Bible, there are people who are so captivated by the story of God that they seem to dwell as much with God as with this world.

    • What is the dominant story/script in your own life?

  • John of Patmos looks with anticipation to a day when God fully dwells with his people and the work of renewal comes to completion. 

    • How does this vision give you hope in your specific circumstances and challenges here and now?

  • What practices do we need to put in place in order to more fully dwell in the hope that God has for us?

Third Sunday of Easter: John 20:19-31

Eastertide

Here, in eastertide, we see the breath of God breathed out through Jesus making new people out of the disciples through the Spirit. Through the people of God, Jesus offers new life to the world.

Respond:

  • The disciples are thick with grief, paralyzed by hopelessness, fear and maybe even regret.

    • What emotions and feelings are you carrying into Easter?

  • What are you afraid of? What fears tempt you hide?

    • In what way might the risen Christ be speaking into your circumstance today?

  • Through his resurrection from the dead, Christ has victory over death itself. Christ accomplished the (vertical) reconciliation between God and man. The disciples of Jesus are to lavish this peace and (horizontal) reconciliation unto the world. In what ways might God be calling you to restored friendships in your own relationships and wider justice?

  • Where is the Triune God calling you to engage the world redemptively in all areas of culture? How has he uniquely equipped you with your story, training and gifting?

Resurrection Sunday: Luke 24:1-12

Holy Week

Christ is Risen! This Sunday we celebrate the resurrection of Jesus Christ from the dead. The gospel of Luke honours the challenge of faith but invites us to a whole new kind of life, one that requires letting go of the old one.

Respond:

  • The women are coming into this Easter Sunday with feelings of thick grief, the disciples grieving and potentially feeling guilt for abandoning Jesus.

    • With the exhaustion of pandemic, the despair of wars, or the growing distance in relationships - What emotions and circumstances do you carry into Easter?

  • Take some time to reflect on your Lenten experience? What did the Spirit form in your character leading up to Easter? What did you hope for but are left feeling disappointment? Take both to God in prayer.

  • The women and the disciples were dealing with thick grief and lament. The empty tomb itself did not bring immediate joy but rather questions, concerns and even fear of a thief robbing the grave. In what ways does Easter leave you like Peter ‘wondering what had happened’?

  • What “prison stone” in your story can be rolled away in light of the resurrection?

Fifth Sunday of Lent: John 8:1-11

Lent

In John 8, we are presented with a messy scene. This is a tale of how religion can be wrongfully wielded to harm others rather than setting them free. A woman stands humiliated in full display before the crowd, the religious accusers are setting a trap for Jesus. The angry crowd have stones in hand ready to execute her judgment. While others learn to drop the stone in light of Jesus. Who are we in this story? Jesus reminds us why Love is the way, the truth and the life. Jesus reminds us that new life and turning from sins flows from the grace of the God who saves.

Respond:

  • “Neither do I. Go and sin no more.”

    • We don’t know the end of her story, but Jesus provided an invitation to true life.

    • Reflect on moments where God set in motion transformative seasons in your life.

  • “The law of Moses says to stone her. What do you say?”

    • If asked in that setting, would you have remained silent? Jesus had the courage to respond against the angry crowd and extend grace to the ‘least’ .

    • What has been the result when the Spirit has given you the courage to challenge ways of thinking that harm others?

  • The teachers of religious law and the Pharisees condemned the woman until Jesus’ disruptive remarks brought awareness to the fact that their lives also miss the mark.

    • Have there been times when your awareness of your own shortcomings has helped you extend grace to people around you? Think specifically.

Fourth Sunday of Lent: 2 Kings 5:1-19

Lent

The people of Israel were the people of God, the story of Naaman is an example of how God goes beyond the lines humans draw and the boundaries that we erect. This is a story of grace, humility, healing, new humanity and the dividing walls being brought down in God’s power.

Respond:

  • Naaman’s journey to healing and wholeness encountered two common obstacles. 1) His ego - he almost turned away from healing because of his ego 2) His opinions that were contrary to God’s instruction.

    • In what ways do these obstacles surface in your own life? Have you found your own opinions and ego becoming a barrier for what God has been trying to cultivate in your life?

  • What can we learn from how God works in the story of Naaman? How does each character (King of Aram, Naaman, Naaman’s wife, young maid, king of Israel, Elisha, Elisha’s messenger, Naaman’s officers etc.) uniquely participate or restrict what God had planned?

    • What does this story teach us about how God chooses to act and restore the world?

Third Sunday of Lent: Micah 7:18-20; Luke 15:1-2, 11-32

Lent

As the season of Lent continues, Jesus masterfully tells the story about the reckless and lavish love of the Father in Luke 15. Frederick Buechner says if we want to truly hear the stories of the Bible, we must hear them as stories about ourselves. The invitation is to imagine ourselves in this story as it perfectly captures the personal experience of God that is available to us.

Respond:

  • Like the sons in the parable, each of us has a story. What is the narrative you find yourself rehearsing and repeating on loop?

  • Reflect on a time where you “came to your senses.” Give thanks to God and for all those around you that were able to help you identify things and walk alongside you.

  • Whose story do you trust? Do you trust the story you’ve rehearsed your whole life? The story that others say about you? Or do you trust the one that the Father says about you?

  • The artist illustrates a Ukrainian mother having her feet washed by Jesus, another image shows a Russian soldier receiving the same love, she adds: “I don’t get to decide who is worthy or ready to sit on that stool.” Take some time to ask God about how he feels about the people you deem unworthy to sit on the stool. In what ways is the Spirit calling us to greater reckless love?

Second Sunday of Lent: True and False Worship - Isaiah 58

Lent

What stands at the center of spiritual practices? The prophet Isaiah’s audience was committed in their religious devotion to God, however their practices did not unsettle their hearts. Isaiah wants their love for neighbour to match the heart of God himself. In this Lent season, can we increasingly take Isaiah’s words to heart, to become agents of healing and work towards the world that is possible through the transforming power of God’s love?

Respond:

  • When you engage in spiritual disciplines, do you yearn that God will notice the sacrifice that you are making and give you special favour?

    • Do you find yourself feeling ‘better than’ those who are not doing the same practice?

    • Ask the Spirit to reveal your heart and motives and for the grace to recalibrate.

  • God’s problem was not their fasting, nor was it their sincerity in the acts of worship, it was that their hearts and lives did not exhibit God’s compassion.

    • Do your spiritual practices lead you to become a more understanding, compassionate and generous person?

  • “The celebration of Sabbath is an act of both resistance and alternative. It is resistance because it is a visible insistence that our lives are not defined by the production and consumption of commodity goods.” - Walter Brueggemann

    • Have you adopted the practice of setting aside a day each week for rest, renewal, relationships and for delighting in God’s presence?

First Sunday of Lent: The Temptation of Jesus - Luke 4:1-13

Lent

This Sunday is the first Sunday of Lent. Lent is a season of repentance and reflection, Christians are invited to put to death worldly attachments in order to draw closer to God. This week, we enter into Jesus’ wilderness experience in Luke 4. While his desires and physical needs were important, his love and commitment to God was greater still.

Respond:

  • What if the deeper threat of temptation isn’t being tempted toward a certain act but the gradual progression of being tempted away from our truest identity - as someone deeply loved by, and belonging to God?

    • Have you thought of testing/temptation in this way?

  • Jesus’ responds to the lies of the devil with Scripture. The devil often twists and undermines truth, what often sounds truthful but turn out to be lies?

    • How has time invested in God’s Word helped you unveil lies from all sources?

    • Can you speak to the evil in our mind and hearts? Can you speak to the tempter?

  • Richard Rohr says “They are sequentially the misuse of practical everyday power, the misuse of religious power, and the misuse of political power. These are the constant tragedies that keep defeating humanity.”

    • In this season of Lent, consider how the devil appeals to your appetites and giving up those things that we cling to in order to draw closer to God.

Transfiguration Sunday: The Transfiguration - Luke 9:28-36

Transfiguration Sunday

This week, we celebrate Transfiguration Sunday. At the transfiguration, the glory of God in the person of Jesus was revealed to Peter, James and John. This was a moment that prepared Jesus for his passion and death, as we celebrate his transfiguration; God prepares us for our Lenten journey to the cross and the empty tomb of Easter.

Respond:

  • What disciplines do you practice to intentionally seek out God’s Presence? What practices can you consider adopting during Lent (fasting, time in solitude and silence, lectio divina etc.)?

  • Can you think of specific ‘God moments’ where you encountered the glory of Jesus in such a way that it forever changed the course of your life?

    • Take some time to thank God for those moments and how much he has changed your heart/character.

  • As we move toward Lent, spend time to reflect on what you find yourself tempted to cling to (substance, ego, alternate validation, numbing entertainment, greed etc.) and how do you practice letting go of it?

Identity in Christ: Colossians 3:1-17

Epiphanytide

Saturated in this letter is a longing for Christians to grasp a deep mystery: you died and were raised with Christ and the real ‘you’, who you truly are; is now hidden with the king. Rather than coasting with the flow of surrounding culture, there is a new nature to put on - the life of Jesus Christ where love is the crowning attribute.

Respond:

  • Am I being de-formed or conformed to the patterns of the world? Or am I being transformed by the renewing of the mind?

  • In what ways have you seen Jesus shift your priorities to align more closely with God’s heart?

    • What habits can you incorporate into your life that move toward setting your sight and heart on the realities of heaven?

  • As Paul lists attributes that need to be put to death, which of these habits does the Spirit highlight in your own life? 

    • What Christ-like attributes of the ‘new nature’ has God cultivated in your life? Celebrate those elements of your story and make note of all God has done for you.

Identity in Christ: Colossians 1:15-29

Epiphanytide

For many people, Christianity is perceived as one idea in a sea of infinite ideas. In Colossians 1:15-29, we are drawn to the beauty and the magnetism of Jesus Christ. Rather than smearing or degrade the plurality of the culture, the poem draws attention to the life of Jesus, how he demonstrates the very character of a God who otherwise cannot be seen. The God who holds all things together is over everything, more incredible than that; he engages your story with the heart of making you whole and complete.

Respond:

  • What might be the deepest lie(s) embedded in your life and story? (ie. you are not worthy of love, you are unwanted etc.)

    • What truth does Jesus have to reveal (here and now & in Scripture) about these lies?

  • Jesus is supreme over everything. How have humans exercised supremacy throughout history?

    • What are tangible Christ-like ways to wield ‘supremacy,’ power and authority?

  • Assurance can erode with busyness, distraction (even good things), and loss of habits that draw us to community and God.

    • In what ways might you be tempted to drift away from the assurance you received when you heard the good news?

  • Paul declares the supremacy of Christ and concludes by proclaiming that Christ lives in us. 

    • How does the reality that Christ who is ‘first in everything’ lives in you affect your confidence, your trust, and your actions?

If You Want to be Great: Matthew 20:20-28

Jesus’ approach to power and position in the gospel of Matthew is radically different than what we might expect someone with so much authority right from the start. From beginning to end, Jesus acts and teaches differently that what people expect a person with authority ought to do, with a massive emphasis on ‘serving’. How do we apply this ‘new kingdom’ approach to our world of leadership, influence, climbing ladders of authority? Where at times have we as Christians missed these lessons the Lord meant for us to apply and experience, and the world is meant to see as an alternative?

Identity in Christ: Colossians 1:9-14

Each day, you and I are subjected to an onslaught of messaging that tells us who we are or who we ought to be. Studies have seen correlations between the rise in anxiety and depression to social media. Could it be that these ideas, while quiet or subtle; are evil and destructive lies? What if the deeper threat of temptation isn’t being tempted toward a certain act but the gradual progression of being tempted away from our truest identity - as someone deeply loved by, and belonging to God?

Respond:

  • What might be the deepest lie(s) embedded in your life and story? (ie. you are not worthy of love, you are unwanted etc.)

    • What truth does Jesus have to reveal (here and now & in Scripture) about these lies?

  • We often pray for physical health, well-being, and relationships for ourselves and others. From Paul’s example, part of our prayers ought to be for “the knowledge of his will through all spiritual wisdom and understanding.” 

    • Is this a habitual way you pray for others?

  • There is much knowledge, wisdom and understanding to be found in the world. In what ways can we filter the ‘gnosis’ of culture through the lens of ‘epignosis’ knowing God?

  • The natural inclination of parents is to equip their children to become more independent over time. God’s children are invited into greater dependence upon Him over time.

    • Have you found this paradox to be true in your own experience with God?

Identity in Christ: Colossians 1:1-8

Anxiety and depression are hitting all time highs. Consider how many messages we absorb regarding our value and worth on a daily basis. Could it be that these ideas, while quiet or subtle; are evil and destructive lies? What if the deeper threat of temptation isn’t being tempted towards a certain act but the slower progression of being tempted away from our truest identity - as ones loved by, and belonging to God?

Respond:

  • When lies embed themselves in our story, they drastically impact our wellbeing and behaviour in ways that can be harmful to ourselves and the people we love.

    • What might be the deepest lie(s) embedded in your life and story? (ie. you are not worthy of love, you are unwanted, you are hopeless to change etc.)

    • What truth does Jesus have to reveal (here and now & in Scripture) about these lies in your journey?

  • Make a list of ways you think about who you are (some might be truth and some lies). Reflect on how being ‘God’s holy people’ who belong to a family in Christ changes all of that. What role does community have to play in fighting against the lies of culture?

  • We see in these verses an identity of those who follow Jesus, the three trademark distinctions of a life grounded in faith, hope and love. Would these three characteristics define your character and thoughts? Which of these three areas might the Spirit desire to deepen in this season?

Second Sunday after Christmas: Ephesians 3:20-21

Gabriel’s words to Mary “For with God all things are possible”. How does that translate into my story with believable faith? How do I live that out? Is it even possible? We will look at some different examples in the Bible about how to walk by faith. We will explore the complexities of what this faith looks like. We will pose the question, to be reflected upon, “Can I enter 2022 with a decision to live by faith in the Heart of the Father, who is also Almighty God and for whom all things are possible?”